Tag Archive for 'theology'

1 Peter 5:1-7 - Leading By Example

When one desires to be a minister they desire a noble thing (1 Tim 3:1). However the pitfalls of ministry are great and perilous. Many who claim the title of minister abuse their power in a fashion that robs their congregation of either their self-will or finances. 1 Peter 5:1-7 addresses these pitfalls and offers a way in which ministers are to conduct themselves. This way describes both the proper attitude and conduct that the minister is to have while executing their office. It also provides a reward and a hope for those who struggle with the things required of them. In this paper I will explore the expectations and rewards waiting for those who assume leadership positions in the church. Petrine authorship of the epistle is assumed and only briefly examined as it pertains to the passage. The emphasis of the examination is on the nature of an elder as described in the passage, and the implications for it has for ministers. As such, the questions about whether there is an office of elder or whether elders are the same as bishops are beyond the scope of this paper.

The paper can be found here:
1 Peter 5:1-7 - Leading By Example

References cited:

Blum, Edwin A. “1 Peter.” In The Expositor’s Bible Commentary. Edited by Frank E. Gaebelein. 12. Grand Rapids, MI: Zondervan, 1981.

Elwell, Walter A. Evangelical Commentary on the Bible. Grand Rapids, MI: Baker Book House, 1989.

Eve, Eric. Oxford Bible Commentary. Edited by Barton, John and John Muddiman. vol. 77, 1 Peter. New York, NY: Oxford University Press, 2001.

Everett Falconer Harrison. “The Son of God among the Sons of Men Part 3: Jesus and Simon.” Bibliotheca Sacra 102, no. 407 (1945): 300-310.

Freeman, James M. “1 Peter.” In The New Manners and Customs of the Bible. Edited by Harold J. Chadwick. Gainesville, FL: Bridge-Logos Publishers, 1998.

Hiebert, Edmond D. “Selected Studies from 1 Peter - Part 4: Counsel for Christ’s Under-Shepherds: An Exposition of 1 Peter 5:1-4.” Bibliotheca Sacra 139, no. 556 (1982): 331-342.

Lust, Johan, Erik Eynikel, and Katrin Hauspie. p????µ??.” In A Greek-English Lexicon of the Septuagint, rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2003.

Michaels, J. Ramsey. Word Biblical Commentary. Edited by Ralph P. Martin. Vol. 49, 1 Peter. Dallas, TX: Word Books, 1988.

Slaughter, James R. “The Importance of Literary Argument for Understanding 1 Peter.” Bibliotheca Sacra 152, no. 605 (1995): 73-92.

Theological Dictionary of the New Testament. ed. Gerhard Kittel, Geoffrey William Bromiley and Gerhard Friedrich, vol. 7. Grand Rapids, Michigan: Eerdmans, 1976.

Trying to write a philosophy of ministry

Trying to come up with a philosophy of ministry is a very difficult task when you are used to thinking abstractly about theological issues.
It has taken two frustrating hours to finally settle on three major points for my framework:

Biblical ministry is…

  • Christ Centered
  • Spirit Filled
  • God Fearing

Next I have to pull together under this three point umbrela all the things I think are essential to ministry, and present it in a 5-8 page paper.

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True Philosophy: The Logos According to Justin Martyr

For My Historical Theology Class I chose to write about Justin Martyr’s understanding of the Logos. It made sense to do so since I was writing about the Logos in John 1:1 for my Hermeneutics class at the same time.

Historical Theology was both a depressing and truly exciting class. It was so sad to see where the church departed from the teachings of the bible, and to see it begin so early in her history. But inspite of these departures the bible has survived unadulterated to this day.

The paper can be found here:
True Philosophy: The Logos According to Justin Martyr

References cited:
Drodge, Arthur J. “Justin Martyr and the Restoration of Philosophy.” Church History 56, no. 3 (September 1987): 303-319.

Giessler, John C. A Compendium of Ecclesiastical History. Translated by Samuel Davidson. 4th ed. Vol. 1. London: T&T Clark, 1846.

Keith, Graham. “Justin Martyr and Religious Exclusivism.” Tyndale Bulletin 43.1 (May 1992): 57-80.

Schaf, Philip. The Apostolic Fathers with Justin Martyr and Irenaeus. Grand Rapids, MI: Christian Classics Ethereal Library, 2002.

Watts, Craig M. “The Humanity of Jesus in Justin Martyr’s Soteriology.” The Evangelical Quarterly LVI, no. 1 (January 1984): 21-34.

Wright, David F. “Christian Faith in the Greek World: Justin Martyr’s Testimony.” The Evangelical Quarterly LIV, no. 2 (April-June 1982): 77-87.

Papers from school - John 1:1

Occasionally I will post papers that I have worked on for school in this blog. I will post a link to the paper and a references cited.

The first to be posted is a paper dealing with John 1:1 for a Hermeneutics class for Spring 05. It addresses the Divinity of Jesus Christ in this verse and shows that the verse is also one of the most powerful and clear expressions of the distinctions of persons found in the Godhead.

The paper can be found here:
The Word was God: An Examination of the Divinity of Jesus Christ in John 1:1

References cited:
Dewey, Arthur. “The Gospel of John: World of Cultural Polarities.” Catechist 37, no. 4 (January 2004): 58-62.

Galey, William T. “The Jesus Seminar: Making Uncomplicated Things Complicated.” New Oxford Review 67, no. 10 (November 2000): 33-37.

Macleod, David J. “The Eternality and Deity of the Word: John 1:1-2.” Bibliotheca Sacra 160, no. 637 (January-March 2003): 48-64.

Miller, Ed. L. “The Logos was God.” The Evangelical Quarterly 53, no. 2 (April-June 1981): 65-77.

Reed, David A. “How Semitic Was John? Rethinking the Hellenistic Background to John 1:1.” Anglican Theological Review 85, no. 4 (fall 2003): 709-726.

Scott Shidemantle, C. “Jesus the Word According to John the Sectarian: A Paleofundamentalist Manifesto for Contemporary Evangelicalism, Especially Its Elites, in North America.” Journal of Evangelical Theological Society 48, no. 2 (June 2003): 348.

Peace or Justice?

“But their war, this way of setting differences is not just. This business of burning human beings with napalm, filling our nations homes with orphans and widows, injecting poisonous drugs of hate into the veins of people normally humane, sending men home from dark and bloody battlefields physically handicapped and psychologically deranged; cannot be reconciled with wisdom, justice and love.
A nation that continues year after year to spend more on military defense than programs of social uplift is approaching spiritual death. And don’t let anybody make you think God chose America as his divine messianic force to be - a sort of policeman of the whole world. God has a way of standing before the nations with judgment and it seems I can hear God saying to America “you are too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn’t even know my name.”I call on Washington today I call on every man and woman of goodwill all over America today. I call on the young men of America who must make a choice today — to take a stand on this issue. Tomorrow may be too late. The book may close. I don’t know about you, but I ain’t gonna study war no more.”

Quoted from MLK by Brad Hooey in From the mouth of a Prophet

Good quote. I must say that as a Christian, I can’t raise arms in battle, however the morality of some wars is not always easy to identify. Since the state is not a theocratic institution but a secular one, it is not an institution of grace but of justice. As such war is a fact of reality that every nation must contend with. Peace for peace sake is a false peace if it comes at the expense of justice.

While it is a secular institution, the state is still something founded by God. As such, the state functions prophetically by executing justice so that the world may know that there is a penalty for doing wrong. By this He foretells of the judgment that awaits all of humanity, and shows the need of a redeemer. It is only through the redeemer that peace can come, even so until Christ comes there will be wars and rumors of wars and peace will be ever elusive.